O my soul! I am the Aksharateet Supreme Brahmn Sachidananda, who is beyond Kshar Purusha (sunya, niranjan, nirakaar, Kaalmaya) and even beyond the imperishable Akshar Brahmn. I am 'anadi,' which means, "I have no beginning or end." First of all, I appeared (in front of Devchandra) as Sri Krishna. But, that was just my 'roop'–the form in which I played the sports of Brij and Raas. My original 'swaroop'–divine form is even beyond the Krishna Tatwa of Yogmaya.
I am beyond all worldly names, including Sri Krishna. In this age of spiritual awakening, realize me in the form of Sri Ji Sahebji, as envisioned in the Holy Kuljam Swaroop. O my soul! Know for sure that thou art my dearest soul and our eternal abode is Paramdham. All of thee (souls) have descended on this worldly stage. However, only now, have I become known to the world for the first time along with all of thee and our entire Heavenly treasures.
(*Note: Tartam is found in several variations. As the Holy Wani
continued to descend, the words *Sri Krishnaji* and 'Sri devchandraji'
were eventually replaced by 'Sri Ji Sahebji' and 'Sri Shyamaji Var.' Many
references, which are more than 250 years old, have used 'Sri Ji Sahebji'
in place of 'Sri Krishnaji.' Based on our present understanding of
the Wani, we prefer to recite Nijnam Sri Ji Sahebji.' We believe that Aksharateet
Supreme Brahmn is beyond all names, including 'Sri Krishna.')
Why the Lord disclosed the secret Tartam Knowledge?
Now, I am disclosing the secrets of the divine sports of our Lord so the souls of Paramdham can experience the eternal happiness (Nij-Anand) in their hearts. Later, this secret wisdom will bring about true happiness among everyone on this planet earth and in all the Fourteen Planes (Lokas) of this perishable cosmos, which is also called Kshar Brahmand. 7
The Lord reminds us of our originality
O Brahmn Srishti Souls! Listen with the ears of your heart and think deeply over what I am going to tell you. Whoever soul is linked with the Supreme Lord's Paramdham, please know for sure, that our Dhani (SL) is Sat-Chit-Anand Perfect Divine Couple Sri Shyamaji and Shyam (Rajji). Our eternal abode is Nij Dham (Paramdham) that is beyond this perishable universe of Kshar Purusha and even beyond the imperishable universe of Yogmaya. 8
Let me unfold the facts regarding the supreme Brahmn's sports of bliss (Brahm-anand) with His Brahmn Srishti Soul (who have descended on this earth for experiencing the nature of Akshar's maya). O my dear souls! Our eternal abode is supreme heaven Aksharatit Paramdham that is flooded with our sports of bliss. Akshar Brahmn, who is the Sat (truth) component of Aksharatit Par Brahmn, He is in Akshar Dham, which in fact, represents another half of the Paramdham. However, unlike you, Akshar Brahmn Himself, can not participate in these sports of bliss between you and me. The eternal (Nitya) Vaikunth is actually in Akshar's mental domain, Avyakrit and Chit (Sablik), from where the sports of creation and dissolution of the cosmos (phenomenal world like ours) continually occur. 9
Mahamati (the soul of Indrawati in the person of Mehraj Thakur with divine powers of Lord Supreme) says, "O my dear Sundersath! Please listen with your true heart. Never treat my words as a mere poem (where a poet expresses his own feelings and experiences based on his perception). In fact, our Dhani Lord Prannath has bought these words as a special gift from the Paramdham. It's a symbol of His supreme grace. 10
Now I am disclosing these words to all of you so all the layers of your ignorance, bringing about darkness, will be destroyed in the divine (noori) light of Tartam. 11
Nothing can happen without a cause, so there must be a reason for the creation of this universe. Let me tell you the two specific reasons for this particular creation. This universe has been created to fulfill the wishes of the Two: the Akshar Brahmn and the Brahmn Srishti Souls. 12
In fact, our Lord only has created this kind of desire in our (soul's) heart. There are many hidden stories behind this. I will disclose to you only a few facts among them so that all your doubts may perish. 13
Now please be alert! Listen to the original words of Paramdham. I would like to tell you the facts about the time when this universe of Moh Sagar (Kshar Brahmand) was not even born; when all the formless (Nirakar), void (Sunya), Attributeless (Nirguna), Niranjan forms even did not exist!14. These are the facts about those days when even Ishwari (Lord Adi Narayana) and His Mul Prakriti (Original Energy of Creation) did not exist. This Mul Prakriti is the outcome of Akshar's sports. Like a child creates a castle on the beach, the Mul Prakriti is nothing but a form of Akshar's Creative Desire, which is the root cause of creation and annihilation of the universe. 15
Within one quarter of the time, it takes to blink an eye; Akshar's Mul Prakriti can create and destroy millions of universes. This way, the spactacle of Maya (the universe) comes into existence. Each universe has its three principal Gods, viz., Brahma, Vishnu and Mahesh. They are responsible for it's operation. 16
Once Akshar Brahmn expressed His desire to see the sports of Bliss that His Lord (Rajji) plays with Brahmn Srishti Souls. Note: Here, the word 'Vaikunth Nath' is for Akshar Brahmn, not for Lord Vishnu. Akshar Brahmn lives in Paramdham and regularly visits Sri Rajji. Lord Vishnu lives in Vaikuntha, which is, in fact, a part of perishable universe of Kshar Purusha. Lord Vishnu can not be expected to be in Paramdham.
A desire also arises in Brahmn Srishti Souls to see the sports of Akshar's Maya. When Sri Rajji learned about our desire, He laughed at us and avoided response to our comments. 17, 18, 19
Rajji denied three times, but we insisted for it. The Lord warned us about the fact that in the ocean of ignorance, you will forget your eternal abode, you will forget your true self because you won't have the Nij Buddh (the knowledge of Paramdham's Hakikat, Marfat, Vahedat, Khilwat). 20
You will forget even me. Therefore, O my souls! I wish that you stopped insisting for this. When the Lord spoke these words, we empathetically challenged Him and said, 'How can Akshar's Maya do all this to us? 21
After this, all of us thought about it seriously. We reminded each other to be cautious and then asked Rajji to show us the play of maya. Consequently, Rajji ordered Akshar Brahmn to create the worldly stage and erected a curtain of unconsciousness between Him and the souls. 22
These are the two different reasons due to which the creation came into existence. The moh tatwa was creat Paramdham ed and Akshar's consciousness penetrated in it. As a result, the play of maya was created and expanded. 23
With the expansion of Akshar Brahmn's mind, the creation of five elements and fourteen worlds came in to existence. Later came His dreaming mind, Lord Maha Vishnu, who assumed three forms (Brahma, Vishnu and Mahesh). These three godheads, in turn, became directly involved in the process of creation, maintenance and balance of all the animate and inanimate. 24
In this way, the universe was created to show us the difference between maya and Brahmn. As soon as Rajji imposed the curtain of ignorance upon all of us (in Paramdham), we found ourselves in Gokul. We forgot the Paramdham, and began to think of Gokul as our true home. 25
As one sees a dream in sleep, we took birth as Gopies in Brij. As soon as we descended, a strong desire arose in our hearts. Soon, we started to think, "when will we meet our Lord?" 26
Whoever were the Brahmn Srishti souls, their sight was fixed just on their Lord Sri Raj Shyamaji. On the other side, where Kansa had imprisoned Vasudev and Devki, the four-armed Lord Vishnu appeared before them (to fulfill the past promise). 27
This four-armed Lord Vishnu told them the secret facts of their previous birth, and about the next form of Lord to come. Mahamati says, "now, let me explain the facts about the two-armed form of the Lord." 28
After that, Akshar Brahmn, who had expressed his desire to see the blissful sports of Paramdham, descended at Nand Baba’s home in Gokul along with the Aavesh of Aksharateet Sri Rajji. 29
This way, the two-armed form (swaroop) of Krishna had the soul of Akshar Brahmn and josh of Aksharateet Supreme Brahmn in him. All Brahmn Srishti souls saw and enjoyed this play in Brij and Gokul with our Lord. 30
The souls intimately engaged themselves in a variety of sports like those that can be played by children. Mahamati says, "how can I explain those joyful sports with my words?" 31
Whoever plays in this universe of Kaalmaya, plays in an unconscious state or in sleep. The players forget their identity and true relationship with the Lord. Such a dream that comes in the state of a perfect sleep is called Kaalmaya. 32
Then Aksharateet Sri Rajji saw that both Akshar Brahmn and Brahmn Srishti souls were completely engrossed in the play of Kaalmaya. He found that they had forgotten their promises made in their eternal abode, and both were playing in dream. 33
When the Lord took this matter to His heart, soon He removed half the veil of ignorance (sleep) from their mind. When the sports of Brij marked 11 years and 52 days, the Lord ascended to the eternal Brindaban, which is in the domain of Yogmaya. 34
Rajji played His divine flute and called all His souls in eternal Brindaban. Those with Tamas and rajas dispositions reached there quickly. Those with Saatvic disposition, were forced to leave their mortal body in their houses and then met the Lord in Brindaban. 35
The Kumarikas, who accompanied the Brahmn Srishti Souls (Brij Vadhu), were all Akshar Brahmn's souls. They practiced Vratas (fasts etc.) and asked Krishna to be their husband. Consequently they also reached eternal Brindavan in the company of Sri Krishna. But they don't have their noori bodies in Paramdham. (In other words, they do not have separate existance). 36
Upon listening to the sound of the divine flute, the Kumarikas also crossed the ocean of Kaalmaya. Their consciousness merged in the yogmayic bodies of the Brahmn Srishti souls. They did not play Raas Leela as a separate individual. (In other words, they became one with Brahmn Srishti Souls. One reason for this is that Aksharateet can not play sports with Akshar's Kumarikas.) 37
This way, the (Jivas of) the Kumarikas attained eternity. The cosmos of Kaalmaya was dissolved after the sports of Brij, which lasted for eleven years. 38
By nature, the yogmayic bodies (of the souls) were half in the state of sleep and half-awakened. (They did recognize their Lord somewhat, but weren't aware of Paramdham.) They played Raas Leela with full joy and excitement in their hearts. 39
In these sports of Yogmaya, the Josh of our Dhani (Aksharateet Sri Rajji) remained with us at all times. Due to the environment charged with Rajji's Aavesh, the souls lost the sense of pain (of separation) or happiness. 40
Again, the Original Swaroop (Aksharateet Sri Rajji) saw that both (the Akshar Brahmn and the souls) are engrossed in the Raas Leela forgetting their originality. (Akshar Brahmn began thinking that he was playing these sports in Paramdham and the souls…?) Then, as He withdrew His Josh from the Raas Leela, Akshar Brahmn was shocked. 41
Kaun ban, kaun sakhiyan kaun hum, yon chaunk ke firi atam |
Raas aaya miney jagrit buddh, chubh rahi hirdey mein sudh ||
Akshar Brahmn exclaimed: "Which Brindavan is this? Who are these souls? Who am I?" Soon he realized his true form in Akshar Dham, and woke up there. He remembered the Raas Leela and the impact of its joy in his heart. (This way, Raas Leela was fixed in his heart, i.e., in Sablik Brahmn.) 42
The varieties of joys of the divine play of Rass became permanent in his heart. This way, Raas, including all Yogmayic inanimate and animate, became eternal. 43
Once Rajji disappeared from their sight, all souls lost their hopes and became almost dead. In the hope for joyful reunion with Rajji (Dhani), their Jivas did not leave their bodies. 44
The souls cried bitterly in the agony of separation form their Lord. Soon, Rajji re-planted His Aavesh (in the person of Krishna) and the souls could now see Krishna (actually Aksharateet Sri Rajji). The waves of joy surrounded the souls again. Their agony of separation vanished. 45
After this brief separation, appeared a new Swaroop (form) with new garlands and ornaments (Singaar). Having regained their Lord, the souls experienced immense happiness. Both Akshar and the souls played with enthusiasm. Aksharateet Sri Rajji showered His bliss and Aavesh in many different ways. 46
During the night of Raas, the souls and Akshar Brahmn experienced both the pain of separation and the joy of meeting. After Raas Leela, when the souls and Akshar returned to their original abode (Paramdham), they found themselves immersed in the joy and happiness. 47
Later, the Yogmaya receded. The sports of Raas (which was played in the intellect of Akshar Brahmn) – became permanent in his Chitta–the Sablik Brahmn. Akshar and the souls were still in the state of sleep. They recalled the Briij Leela, which they had imitated during the Antardhyaan Leela of Raas. Even this Brij Leela also became eternal (in the domain of Sablik Brahmn??). 48
The Chitta of Akshar Brahmn in Yogmaya is called Sada Shiv Chetan (or Sublik Brahmn), in which both the Brij and Raas Lilas became permanent. 49
The Second Creation of Kaalmaya: Pratibimb Brij and Raas Leela
In Brij and Raas Lilas, the Tamsi (??) souls could not experience 'dukh' or pain. The reason for this was very clear. How can one experience even a slightest pain when immersed in the love of the Lord? 50
Still we had some unfilled desire to see the worldly drama. How can Sri Rajji, who is all fulfilling, leave us unsatisfied? This is the reason why Sri Rajji commanded Akshar Brahmn to create this particular universe (the dream of Lord Adi Narayana) of the fourteen worlds. 51
The people of the world only know that this present universe of Kaalmaya is the same in which the Supreme Brahmn had played Brij Leela. But, it is not so. In reality, this is the third new creation of Kaalmaya, in which sole power of Akshar Brahmn pervades. 52
The same Akshar Brahmn's power (Aavesh) worked within the Gopies, who are called Pratibimb Ved Ruchas. They played Raas Leela, which is called Pratibimb Raas (being exact reflection of the Yogmayic Raas). These are the same Gopies to whom Uddhav tried to preach the worship of the formless Brahmn through the path of Knowledge and Yoga. But how can these souls, who were touched by the loving sports of Krishna (Akshar), accept this? 53
They spontaneously responded to Uddhav's preaching and returned his advice saying, "O Uddhav! Our Lord–our Krishna is within us. Please take back your baggage of wisdom." In extreme pain of separation, they chose to quit their mortal bodies and met with their eternal Lord. 54
These Pratibimb Ved Ruchas reached the eternal domain of Yogmaya in the heart (Sablik) of Akshar Brahmn where the Raas Leela was made permanent (see verse 49). As a matter of fact, this Pratibimb Raas Leela was played chiefly to reveal the eternal Raas Leela (truth) of the Brahmn Srishti souls. 55
Had there not been these two Raas Lilas, how anyone would know the distinction between the original and the fake? This fake (Pratibimb Raas) Leela had to be enacted to make the world aware of the fact that the real (eternal) Raas was played in Yogmaya (and it is still being played, and will be played forever!). 56
All these words can prove to be true only when the secret of both these Lilas become clear to all in this creation of Kaalmaya. In this universe, Sri Krishnaji (Goloki) stayed in Brij and Mathura for eleven days. 57
He was in the garb of a cowherd for eleven days. He was without Aksharateet Sri Rajji's Aavesh. This Goloki Krishna stayed for seven days in Gokul and four days in Mathura. 58
He granted liberation to Kublyapid elephant, wrestlers like Chanur and Mushtik, King Kansa by killing them. He freed Vasudev and Devki from the jail of Kansa, and appointed Ugrasen as the king of Mathura. This is principally the work of Goloki Swaroop who had united with Lord Vishnu after the birth in Kansa's jail. 59
After cutting the iron handcuffs of Vasudev and Devki, the Goloki Swaroop went to take a bath in the River Yamuna. Then he offered his cowherd dress to Nand Baba, and wore a royal dress. At this time, the Goloki Power returned to Golok (in Yogmaya). The person of Krishna was now simply without any power. 60
When Jarasindh attacked Mathura, Krishna began to worry about it too much. In this process, he reflected over his original form in Vaikuntha. At this time, Krishna regained all the powers of Lord Vishnu. 61
At this time Lord Vishnu was not present in Vaikuntha. Because he has revealed himself with all his sixteen Kalas (powers) in the person of Krishna. From this day, begins the work of Krishna as an incarnation (Avatar) of Lord Vishnu. Just, ponder over these obvious scriptural facts. 62
After the death of Shishupaal, his soul (Jiva) went to Vaikuntha. However, it had to return back to earth because Lord Vishnu was not there in Vaikuntha at that time. Then his Jiva finally merged with Lord Vishnu (Krishna). (This is one of the many reasons to believe that Lord Krishna was no more than Lord Vishnu at this stage of his life.) After this, Krishna (Lord Vishnu) called in all his weapons (sankh, chakra, gada, padma) and fought many battles against the devils. 63
After doing his work in Mathura and Dwarika, Lord Vishnu returned to his abode–Vaikuntha. (The sports of Lord Vishnu in the person of Krishna came to an end. More than 5,000 years passed.) Now, in this creation, the Brahmn Srishti Souls descended from their original abode–Paramdham for the first time in human form. [The souls of Paramdham (guests) experience this world (stage) by utilizing the selected Jivas (spirits) as hosts and their bodies as houses] 64
The Final Descending of Shyamaji & Brahmn Srishti Souls
The desires of the souls with tamasi (those having prominence of ignorance) disposition still remained. Therefore, all of us (the Brahmn Srishti Souls) came to see this world. This is the cause for this universal creation. Please listen with the ears of your soul. 65
To fulfill all remaining desires, the Brahmn Srishti Souls descended here. Among them also descended the soul of Shyamaji–the bliss part of Supreme Brahmn, in Mattu Mehta's house as Devchandra. 66
Devchandra's morher's name was Kuverbai. He was born in a noble Kayastha family in the village of Umarkot. In search for Nijanand, he went to Nautanpuri (Jamnagar). He assumed human form to bring eternal happiness to all. 67
Here, Shyamaji, in the garb of Devchnadraji, got engaged in a very painful search to meet with her Dhani–her Spiritual Husband. With this goal of search for eternity in mind, he underwent many difficulties to understand the hidden meanings of the diverse scriptures. 68
For fourteen consecutive years, he listened to the words of the scriptures with all sincerity. He even practiced many Japa and Tapa, observed Vrata and rituals—all with true love. He meditated upon Banke Bihari Sri Krishna of Brindavan with unparalleled love and a sense of selfless service. 69
With firm determination, he passed through many hardships. And never showed any relaxed attitude towards the loving services to the Lord. Lord's consort–Shyamaji underwent innumerable rigorous tests just for the cause of awakening of all of us. 70
She pleased her Dearest Lord Sri Rajji with selfless devotion and services. Sri Rajji appeared before His soul three times: first, in the desert in the form of a security guard; second, while meditating upon the sports of eternal Brij; and third, in the temple of Shyamji in Jamnagar. During the third appearance, Sri Rajji offered the Supreme Tartam Knowledge concerning the Supreme Abode–Paramdham. Sri Rajji–the Owner of Paramdham explained everything, including the facts of Ishak Rabad. 71
In this worldly drama, Sri Rajji named His bliss part Shyamaji as Sunderbai (as also named in many Hindu scriptures). He showed His Abode–Paramdham. He showered His infinite grace and made Shyamaji's heart His abode. 72
He bestowed His Josh (zeal) and opened up the Gates of Paramdham. He enabled me to see the eternal domain of Akshar Brahmn and even beyond–the Supreme Land of Aksharateet. This way, by choosing Shyamaji (Sunderbai) as a leader, Sri Rajji honored her among all the Brahmn Srishti Souls. 73
Shyamaji (in the person of Devchandraji) is the leader of all Brahmn Srishti Souls. We all are Shyamaji's part and parcel. And Shyamaji is Rajji's manifestation of bliss. This way, all the three combined are one in all respect. 74
Now Devchandraji's heart was ever filled with the sports of Paramdham, Akshardham, and of Brij and Raas. This kind of joyful experience became a normal routine for his soul. 75
How can I describe these joyful divine sports? There is no end to it. The sports of Aksharateet Supreme Brahmn in Paramdham are youthful. All souls are immersed here in the ocean of joy. 76
There are infinite number of palaces and the temples. The divine sports therein are also overwhelmingly vast and limitless. No one other than these three (Rajji, Shyamaji and the souls)–the residents of this Abode–knew about it until now. 77
No one other than the Brahmn Srishti Souls knows of these divine sports. These Brahmn Srishti Souls never get separated from the Supreme Brahmn. These Souls have brought this infinite treasure of Tartam in this world. Otherwise, no one in this world knew about it. 78
The Spiritual Queries of the First Awakened Soul (Gangjibhai)
Dham Dhani Sri Rajji is telling these Holy Words with His own mouth (for the first time). How can the people of the world believe this to be truthful? In such a hard time, Gangjibhai (an honest and spiritual person who was a businessman in Jamnagar) met Devchandraji. He took these Holy Words to his heart and quickly digested them. 79
Gangjibhai reflected over these Holy Words and asked many deep questions to Devchandraji. When Devchandraji explained him the Divine Wisdom of Paramdham, he quickly realized Sri Rajji working within the person of Devchandraji. 80
He welcomed Devchandraji (Dhani Sri Devchandraji) to his home, and served him with all love and affection considering him to be Supreme Brahmn Sri Rajji. (He treated Devchandraji as Pran Nath!) 81
Then Sri Pran Nathji (in the person of Devchandraji) spoke these words: We have to search for the Brahmn Srishti Souls (Sundersath) who have descended in this illusory world (Maya). I have come to bring them back to Paramdham. 82
I have come here only for this purpose–to bring the Brahmn Srishti Souls back to Paramdham. (Otherwise, there was no need for me to come in this world!) Upon listening this, Gangjibhai was astonished. Who will believe these totally strange Words of the Beyond? 83
Further he asked, "how will the meeting of the Brahmn Srishti Souls become a reality? How will anyone even walk faithfully on the path you are showing? In this worldly ocean of Mohjal, the flow is very distracting. It is so powerful that even touching it by the tip of a nail breaks away the whole nail from the finger. 84
Mountain sized waves (of illusory Maya) rise in this Bhav Sagar. None can stand firmly or steady (like a lotus in the lake). Waves upon waves (distractions) continue forming huge whirls (cycle of birth and re-birth). 85
In Bhav Sagar is illusory and extremely complicated. Dangerous living beings (Jivas) are seen in it. It is surely an ocean of dukh (pain), in which no shore or island is seen where one can seek safe refuge. 86
It is very high, very deep and vast in all directions. More over, a very difficult time has come. None recognizes other. And an individual is unable to even see his own hands, feet or head in the darkness of ignorance. It has become a major challenge to exit from the darkness of this illusory world. 87
Here, everyone is obsessed with Maya. Even the Brahmn Srishti Souls have forgotten their true identity, their true abode in this tricky Maya. These souls don't know their Dhani Sri Rajji, nor do they have original intellect. Such is the power of this deceitful world. 88
These Holy Words have come from the Supreme Land of Aksharateet Paramdham,
which is beyond Kshar (Had) and Akshar (Behad). How will the people
of this world understand and accept them as true? The scriptures
loudly and clearly states that the three godheads (Brahma, Vishnu and Mahesh),
Maha Vishnu Lord Adi Narayana, Moh Tatwa and Ego (Ahankaar)—all fall under
the definition of Had or Kshar which is perishable during the Final Dissolution.
89
"Here, the Brahmn Srishti Souls have also assumed the illusory human
forms. How will they come in your lotus feet?" asked Gangjibhai.
Responding to this, Sri Rajji (in the person of Sri Devchandraji) said:
"People will come to me for some time by the virtue of the Aadika Leela
(miraculous acts)." 90
Devchandraji's Reply to Gangjibhai
Sri Rajji has preplanned everything very well. Surely, the darkness of the night (ignorance) will be replaced by the morning brightness (spiritual awakening) of the sun. The Lord Himself will appear and offer obvious testimonies. This way, the souls will be able to realize the truth about these divine sports. 91
To awaken Sunderstah souls, Dhaniji will come and bring varieties of things. He will sit among the sundersath souls and eat with them. This way, He will bring them diverse joy and happiness. 92
Holding their garments, Dhaniji will show the souls His original Noori form. He will teach the way to love each other. This way, His sports will expand. This will bring joy to all Sundersath. 93
Then Sundersath will contemplate upon the Tartam Wani, and they will understand the secret meanings of this Wani. Upon seeing such clear signs with their own eyes, the Brahmn Srishti Souls will come in my lotus feet. 94
Of course, everything has been meticulously planned, but the real treasure
is the Tartam Wani. Through this Wani, will come all true realizations.
Through this Wani, will all signs (of God, Souls, their Abode, and the
End Time) become crystal clear. 95
Upon listening to this explanation, Gangjibhai was fascinated.
Now he got engaged in Dhani Sri Devchandraji's services with even more
love and enthusiasm. Having recognized Dham Dhani (Lord) in the person
of his True master (Satguru), Gangjibhai's heart was filled with joy and
devotion. 96
Gangjibhai also showed his true love to all Sundersath. This
way, he lived a very fruitful and worthy life. Now the soul of Indrawati
determines to seek a permanent refuge in the lotus feet of Sri Sunderbai
(Shyamaji). Indrawati says, "O Sundersath! How can I explain
the grace that our Lord showered upon me?" 97
Indrawati's
Sports of Jagni
The graceful Lord told me: You are one of the Brahmn Srishti Souls,
and your name is Indrawati. The Lord was extremely happy with me.
He entrusted me the Holy Words of Paramdham. 98
The Gate to Paramdham was never opened before. No one so powerful
has come yet. No one but me can open it, because Dhani Sri Devchandraji
has handed over the master key (of Tartam Wani) only to me. Moreover,
He commanded me to disclose this divine treasure to all Sundersath souls
so they can be awakened. 99
The Lord bestowed His Divine Status (Lordship) to me to dissolve the
afflictions of all of us. First, His Jagrit Buddhi (Awakened Intellect,
Para Vidya) unified with my soul, which awakened me from the dream.
100
I earned the title of 'Mahamati' (the one with supreme intelligence)
due to the unification of these five divine powers of the Aksharateet Supreme
Brahmn Sri Pran Nathji: 1. Lord's Josh (Gabriel), 2. Bliss-part Shyama
Ji, 3. Lord’s Noor (Akshar’s power), 4. Lord’s Hukum (command), and 5.
the Tartam Knowledge. This is the time of arrival of the Supreme
Brahmn, which was already prophesied in the Vedas and the Kateb scriptures.
101
Both the Koran and the Puranas are the testimonial scriptures to us.
I know the true hidden meanings of these scriptures. In fact, Sri
Pran Nathji, seated in my heart, is revealing this. 102
Sri Rajji (in the person of Sri Devchandraji) did not reveal these
secrets of Paramdham, and chose to reveal them fully through me.
In the ocean of Mohjal, Sri Rajji handed over the rudder (the work of spiritual
awakening) of the boat (Tartam Wani) to me. Now this boat will never
stop until the ocean of Mohjal is crossed, and the Brahmn Srishti Souls
have reached their Abode. 103
All my doubts have dissolved. No uncertainty exists in my mind
about the nature of Maya and Brahmn. Now, I pledge to illuminate
the world as commanded by Sri Rajji. I am determined to awaken the
Brahmn Srishti Souls in their Original Abode and share the fruits of eternity
with the entire world. 104
The
Divine Sports of the End Time
The gate for atonement is now open. Remove the curtain of ignorance
and experience the dawn of Tartam Knowledge. When the gate for atonement
will be closed, the world will meet anyway! But they will have to
pass through the painful experiences to be purified. 105
Once the gate for atonement is closed, everyone will be rewarded exactly
according to his or her Karmas (good or bad actions). All will, then,
face the strict law of Karma–no special favor! 106
Once this opportunity for Awakening has passed, no one will be able
to rescue the other. According to their actions, everyone will either
reap and experience suffering or joy. But, I must first gather all
the Brahmn Srishti Souls. The eternal sun of the Divine Wisdom has
risen on its own. 107
The Brahmn Srishti Souls will experience the joy of being with Sri
Rajji. This can not be described with my mouth. After this,
the entire universe will rush to see (darshan) the Lord. No one will
remain here at that time. 108
The Brahmn Srishti Souls will be glorified. Because this world,
which was without Ankur (eternity), now received the new Ankur (eternity
through Tartam Knowledge) by the grace of these souls. With their
grace, the entire world shall attain eternity (Bihist). 109
Upon experiencing the glimpse of Sri Pran Nathji, the world will unify.
All angers and animosities in the universe shall be dissolved. Just
an experience of supremely divine harmony shall pervade. 110
The greatness of Sri Pran Nathji is such that the world shall become
harmonious. The brilliance of the Tartam Wani shall dissolve everyone's
doubts. 111
People of ever caste (ethnicity) will unite at one place (in the eternal
domain of Yogmaya). There, no one shall say, "my God is different
from yours." Having received the Yogmayic (Noori, divine) bodies
and Jagrit Buddhi (Awakened Intellect), all will worship one Supreme Brahmn
Sri Pran Nathji. Upon realizing the true Supreme Brahmn, they shall
repent and thus be purified. This way, all will receive the joy of
the Bihists (eternity). 112
The
Glory of the End Time, the Souls and the Lord
This divine sport of the Supreme Brahmn is uniquely strange.
It was never enacted in this creation in the past, nor will it be enacted
in the future. Otherwise, many universes came into existence before
this, and many more will be created. This is the most Divinely Fortunate
creation. 113
These three universes, which are identified as Brij, Raas and Jagni,
are of distinctive characteristics. Only in these three, did the
sports of the Supreme Brahmn take place. 114
As one sees the dream in the state of deep sleep, so the souls of the
Supreme Brahmn enjoyed the Brij Leela. As one sees the dream in the state
of partial sleep, so the souls enjoyed the Raas Leela. 115
In Raas Leela (Yogmaya), the souls were unaware of the Paramdham, but
were aware of their relationship with the Supreme Brahmn Aksharateet.
This is how they played in Raas Leela. On the contrary, in this creation
of Jagni, the souls are fully aware of the Khilwat, Vahedat, Hakikat and
Marfat of Paramdham. How can I describe the greatness of this joy
of awakening with this mouth? 116
In the universe of Jagni, the blissful sports of Paramdham are fully
revealed. The hearts of the souls recall their experiences in Brij
and Raas. Moreover, they recall the joy of the 25 Pakshas of Paramdham.
Now, everyone is experiencing eternal joy and peace. The eternal
blissful sports of Paramdham are always on the mental screen of the souls.
117
Now, all souls shall awake in the Mool Milawa of Paramdham. All
desires and objectives shall be fulfilled. At such a fortunate time
of awakening, Dhani Sri Rajji and all souls, including the soul of Mahamati,
shall clap joyfully and laugh at the experience of this worldly drama.
118
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