Sri Krishnadatta Shashtri of Kanpur first published a Kuljam Swaroop with "Nijnam Sri Krishnaji."  After that, all Kuljam Swaroop printing simply copied what he first printed.  Apparently, Shashtriji did hide this truth about 'Nijnam Sriji Sahebji' in his first printed version, which continued uninvestigated for decades until recent disclosure by Pujya Sarkar Sri.

82. Is there any controversy concerning the Holy Bitak Saheb?

No.  Most versions of Laldas krit Bitak are pretty much in agreement except for the one, which was published in 1982 by Maharaj Dharmadasji (Nautanpuri).  In that Bitak, 198 man-made chopais were added.  Obviously, the society's dilemma was who will become the coconut willing to burnup in the fire of the Holi?  No one else but Pujya Sarkar Sri dared to address this--not with an intent to damage Pujya Maharaj Sri's image, but with an intent to address the major issue related to the image of our faith and the image of Maharaja Chhatrasalji or Sriji.

83. What should be our approach to straighten out these disputable matters?

The present day problem is our own creation, not Sri Rajji's.  Again, we should refrain from blaming individuals, and focus on the overall intent.  In this period of jagni, there is no need for sundersath devotees to suffer for lack of knowledge.  We should look back and examine those hand-written copies, which may bring the true understanding and sense of authenticity.  Keeping all the arguments together, let's re-evaluate for ourselves the appropriate Tartam "Nijanam Sriji Sahebji."  Sriji Sahebji is here to free the whole world at the End Time.

84. Please clarify more, the distinction between Sriji Sahebji (Sri Prannathji) and Sri Krishnaji.

We have selected some citations from Wani, which are worth reviewing to understand the distinction between Sri Ji Sahebji (Sri Prannathji) and Sri Krishnaji.  The seekers of truth are invited to think deeply over these chopais and arguments to understand the distinction between and Sri Krishnaji and Sri Prannathji:
 

• Based on this chopai, please carify if we are the parts and parcel of Saheb or Sri Krishna

• If there is Krishna in Paramdham, please clarify the meaning of the following Chopais:

• What is the meaning of this chopai?

The chopais of Wani shall not be interpreted without proper context and the central focus of the chapter.  In this chapter, “Bhagvat no saar” Sriji explains the facts of Brij and Raas, Tartam and the ultimate goal of Paramdham.  In this chapter Aksharateet Prannathji deliniates the limitations of Lord Vishnu, Lord Sri Krishna of Brij and Raas, reason for including Sri Krishna in Tartam, reason for excluding Sri Krishna from Tartam to attain Paramdham.

This does not mean that there is Sri Krishna in Paramdham.  What it means is that the Tartam Knowledge showed clear distinction between the two fruits: 1. Paramdham, and 2. Factual understanding about Sri Krishna.

All those who have received the Tartam Knowledge, now know the fact that our eternal abode is Paramdham (Divya Brahmnpur) and the sports of Sri Krishnaji is eternal in Sablik Brahmn of Akshar Brahmn's Yogmaya.  A Brahmn Srishti soul is interested in Paramdham, not in Yogmayic Krishna.  Our faith is that we are the tan (parts and parcel) of Sri Prannathji who is in Paramdham
 

• Who is the one who ordered this creation: Sri Ji Sahebji or Sri Krishnaji?

•  Please clarify what was Gangjibhai's realization of Prannathji (within Devchandraji)?  Did he realize him as Sri Krishnaji?

• For a sundersath who practices 'Pati Vrata Dharma,' how appropriate and harmonious it is to sing Mirabai's Bhajans?  How appropriate it is to sing the glory of Sri Krishna and Arjun in the temples of Sri Prannathji (Sri Rajji)? (Don't discard this question with an argument that this reflects our narrow-mindedness!)
• Sri Prannathji is that Puran Brahmn who see all (good and bad people) with one graceful sight.  Did Sri Krishna tell this or did he do this?

• The world has been singing the glory of Sri Krishna for the last five thousand years.  Who is that whose darshan is still awaited by the entire world? Please clarify this chopai:

•  According to this chopai, Brij, Raas and Sri Devchandraji's sports were in the state of sleep or Maya.  How can we awake the Brahmn Srishtis by the sports of dream putting aside the glorious wakeful sports of Prannathji in Paramdham?  Please justify if this logic is inappropriate.

• Where does it say in Wani or Bitak that "Sri Krishnaji had made abode within the person of Sri Prannathji?
• According to this chopai, who should we regard as the Sirdaar of Brahmn Srishtis: Sri Vijayabhinand Budh Nishkalanka Avatar Sri Prannathji or Sri Krishnaji who is in Yogmaya?:

•  During the seventh day sports in Yogmaya, who will be the Judge: Sri Prannathji or Sri Krishnaji?  Who the world will worship at that time: Sri Prannathji or Sri Krishnaji?

• Who came within Sri Indrawati, who is speaking this chopai?  Was there Sri Prannath or Sri Krishna within Sri Indrawati?  Please clarify:

• Sri Krishna's sports were over within 11 years and 52 days in the first creation of Kaalmaya.  At that time, everyone had Sri Krishna's darshan too.  Then who else has arrived about whom the world was completely ignorant and whom the people had never heard before?  How reasonable it is now to sing the glory of Sri Krishnaji and neglect Sriji Sahebji?

• Sri Prannathji described the 25 pakshas of Paramdham in Kuljam Swaroop.  Whereas, the swaroop of Sri Krishna in Brij and Raas actually forgot abut Paramdham.

• Please clarify: Who will declare the Brahmn Srishtis in this world: Sri Prannathji, or Sri Krishnaji, who even lacked the knowledge of Paramdham?

• Please clarify who came in the eleventh century as a Par Brahmn: Sri Prannathji or Sri Krishnaji?
• If Sri Krishnaji is Aksharateet, then with what understanding and feeling the sundersath family of 5,000 used to worship Sriji sahebji and Sri Baijuraj ji on the thorne?  Please ponder upon this chopai of Bitak saheb:

• Who revealed the meaning of Alaf-lam-Mim?  Sri Prannathji or Sri Krishnaji?  Who is this revealer in your sight?  Please prove if there can be two simultaneously existing Aksharateet.
• Please ponder over the Haridwar event in Samvat 1735.  Who has arrived upon completion of 1600 Saka Shalivahan and in the eleventh century according to Koran.  Has Sriji Sahebji arrived or Sri Krishnaji in this 28th Kaliyug?

According to Prannathji, both Hindus and Non-Hindus remained locked in their pride for culture, tradition, and rituals.  They confused the main issue of God-realization and Self-realization with these worldly issues.  As a result, they failed to find the unity of the divine in the diversity of this world.  Many so-called wise people--both Hindus and Non-Hindus--mislead the majority of population by misinterpreting the scriptures to their worldly advantage.

For instance, Hindus are so overwhelmed by the practice of karmakand (rites and rituals), that only a few individual souls have risen higher to the steps of Upasana, Gyaan and Viyaan.  Even today, we see that the believers of the Vedas still deny offering the Gayatri mantra to a person born in a caste traditionally regarded as low.

Also, often we see that the modern experts have distorted the original shape of some very important Hindu scriptures.  For example, the Harivansha Purana, Bhavishya Parva, sloka (4/21) had been distorted by the Gita Press, Gorakhpur, by replacing the word 'Brahmnrupinah' (meaning the souls of the Puran Brahmn) with the word ''Bahurupinah' (many different forms).  This way, the most significant message concerning the arrival of the Buddha Nish-kalanka Avatar has been obscured.  The sloka has been misprinted this way:
Abhavino bhavishyanti manuyo bahurupinaha |
Utpanna ye krut yugey pradhan purush-ashrayaha ||

In ignorance, Hindus still await for the Buddha Nishkalanka Avatar, who they think is going to come at the end of this Kaliyug.   Hindu scriptures speak about Apara Vidya, the knowledge limited to the perishable world of Kshar Purusha.  They did speak of freedom from Bhavsagar, however, the path to cross the Bhav Sagar remained unexplored.

The Supreme Brahmn and the focus of worship of major world religions remained limited to the perishable Kshar Purusha, Moh-Tatwa (total material energy), Nirakaar (formless), Niranjan (baseless), Nirgun (attribute less) and Sunya (void).  Most spiritual masters (Gurus) interpreted Kshar as the mortal body, Akshar as the jiva in the mortal body and Aksharateet Uttam Purusha as the Maha Vishnu or the Adi Narayana, who are all, in fact, subject to Final Dissolution or Maha Pralaya.

The distinction between a jiva (the living spirit) and an atman (the true soul) remained unclear.  The path of unparallel love (Ishak) or the wifely devotion (pati vrata sadhan) to seek eternity remained obscure.  Even the souls of the Par-Brahmn, who arrived in this world to experience the Maya, forgot about their true origin.  The massive awakening could not have happened without the descent of the long-awaited Para Vidya, i.e., the spotless, Tartam Knowledge from the greatest master, the Nish-kalanka Buddha.

The Hindu Vedas speculated God with these words: alakh, agam, nigam, and neti neti.  Pran Nath Ji says that time for speculation is already over. The Supreme Brahmn is now known to the world through the Holy Kuljam Swaroop.  Therefore, don't waste time in speculating.  Speculations can never lead to the true God.  Find a sat guru who shows this path.  Stop finding God in the series of gods.  God is not to be found in the pantheon of human piety and religious inventive skills.

86. Please summarize Sri Prannathji's Questions to all Hindus, which He asked in 1678 Haridwar Kumbh Mela:

Here is a brief summary of Sri Prannathji’s Questions to all Hindu Believers.  All Hindus are invited to ponder upon these spiritual questions and receive concrete scripture-authenticated answers in light of Tartam Knowledge:
 
Q.1 The Vedas clearly speak of the temporal perishable nature of this world of the 'Kshar Purusha.  How can a Jiva find true salvation in this 'dream' world, which is subject to Final Dissolution?  Where will the Jiva go upon the Final Dissolution?
 
Q.2 Can a character (player) of 'dream' be regarded as real (Brahmn)?  Adi Narayana is the dream-form of Akshar Brahmn’s mind.  How Adi Narayana can be regarded as the Supreme Brahmn?
 
Q.3 The Vedas and Puran Samhita (21/68)  tell that a human being is born to receive freedom from the Ocean of Illusion (Bhav Sagar).  This whole universe of 14 lokas, 5 tatwa, and 3 Gunas, including Moh-Tatwa, is the form of a slumber (sleep) of Adi Narayana.  The RigVeda (10/126/1-2) also confirms that before the creation of this Universe, nothing existed from the Patal to Adi Narayana.  Show me the way to eternity. How can one find the Path to Eternity in Moh-Tatwa?
 
Q.4 Can the path of Karmas lead to true Salvation?  According to Gita, once the Jiva exhausts the fruits of the Karmas, it must return to the cycle of birth and rebirth.  How can the four types of Muktis (salvation) in Vaikuntha be regarded as 'true salvation' or freedom from the cycle of birth and rebirth?
 
Q.5 While Brahmn is one and without any doubt, doubt is ever attached to karma (actions).  There is a lack of surety regarding the exact outcome of Karma.  Jiva does karma through mind (mana) and ego (ahankaar).  And Brahmn is beyond the reach of the mind.  Karmas originate from Maya and dissolves in Maya.  How can a karma, which is unstable and having a beginning and an end, enable one to attain the Brahmn?  If Karma is regarded as a form of jiva, Ishwar, and Brahmn, how do you explain that actions (karmas) are without beginning or end (anadi) and unique?
 
Q.6 All the Nine-fold distinct ways of worship, called ‘Navdha Bhakti,’prescribed in Hindu scriptures lead to Vaikuntha.  Show the method can lead to the true eternity--beyond Vaikuntha.
 
Q.7 Is Brahmn Formless, or beyond Formless?  Both Sakaar and Nirakaar are the names of the Kshar Purusha, Lord Adi Narayana.  However, the Supreme Brahmn is beyond these dream-conceptions.  How can the Creator of this beautiful world be regarded as formless?

Q.8 How can Maya, Jiva and Brahmn stay together within one perishable (sthul) body?  If thy all live together, where will be the eternal abode of the jiva and Ishwar upon the death of the body?
 
Q.9 Explain how the creation is regarded to have born from the Original Nature (Mool Prakriti).  If Ishwar, Jiva, and maya (A +Au+Ma), all as anadi (without beginning or end), how can they be found in the twenty-one steps of a perishable human body?
 
Q.10 If the universe is created simply by the meeting of the two principle forces--the Spirit or Purusha and the Matter or Prakriti--and, if the separation of these two is the cause for Final Dissolution, please clarify this question.  How can a Purusha without any specific form or shape (Nirakaar) meet or separate?  Upon Final Dissolution, who will meet whom, and where?

Q.11 If the creation is, principally, made from nine elements - five gross elements, mind, intellect, ego, and time (Kaal), and that if there is no personal God, how can Kaal be regarded as the Supreme Brahmn?  If, the whole universe is the creation of Kaal, which is the root cause of every phenomenon, please clarify this: All material objects in this universe, including Kaal, are controlled by maya, the illusory power of Adi Narayana.  How can Brahmn and Kaal, two opposite characteristics, coexist?

Q.12 Is the experience of Jyoti Swaroop Brahmn ultimate?  Can True Brahmn stay permanently in False Maya?

Q.13 This universe is the creation of maya, the illusory power.  Whereas Brahmn is truth; and that creation or destruction cannot touch the Brahmn.  How can Brahmn who is truth, consciousness, and bliss solidified, stay together with false, inanimate, and painful maya?"

Q.14 Can one attain Eternal Bliss through Nadi Chakra Shodhan and Astang Yog Sadhna (Nirbij Samadhi)?  This approach may burn away all the desires for Karmas.  But, how will it lead the soul into the experience of the Divine Brahmn who is beyond Nirakaar?  If Yoga is the only method to attain the Brahmn as per all of the six systems, how can one attain Eternal Bliss?  How do one resolve the problem of Ego that is born out of Astang Yoga?

Q.15 Can I regard Akshar Brahmn as Supreme and can He lead to Eternal Bliss?

Q.16 If everything here in this world is Brahmn, and if Brahmn and an individual Jiva are one and the same, why then the Jiva is ignorant about its true nature?  Why is the Jiva locked in the endless cycle of birth and rebirth?

Q.17 The creation can only take place through Brahmn.  And, you describe Akshar Brahmn as the Supreme Being and the cause of (bearer of) all the creations.  But, the STG is Sachidanand.  Akshar Brahmn is His component of Truth or Power.  How can he stay separate in Yogmaya (Vedanta Darshan: 1/3/10-11)?  Show me the path to Nijanand that is beyond the Keval Brahmn.

Q.20 If Brahmn is omnipresent, why are some people dumb and others so intelligent?  If everything is Brahmn, what’s the need for all the word scriptures?  If the Brahmn is everywhere, then all the people on this earth should have the same level of knowledge.  Then, for whom, the six Shastras and the four Vedas are written?  Why should imperfection come out of Perfect Brahmn?"

A seeker of Nijanand is invited to further explore the Divine Wisdom, in its original form in Sri Prannathji's Holy Kuljam Swaroop and Sri Bitak Saheb.

87.  Please summarize Sri Prannathji's message for the Islamic and Christian world:

Like Hindus, the people practicing Islam have failed to understand some key secrets of the Holy Koran.  Even today, the Islamic world doesn't know the meaning of the Hurf-e-mukt-aat 'Alaf-lam-mim.'  A Muslim believes that only Allah will reveal its meaning when He will come as the Last Imam Mehndi on farda-roj. Unfolding the meaning of  'Alaf-lam-mim,' Prannathji declares that each part of this term reflects the three manifestations of the Supreme Brahmn: Sat-Akshar Brahmn (Alaf), Anand-Sri Shyamaji (Lam), and Chid Ghan-Sri Rajji (Mim).  Now that the Supreme Being (Allah) Himself has arrived, He is disclosing this Koranic secret.   The following verses verify the merger of two earlier manifestations—‘alaf’ and ‘lam’ into 'mim'--the third Hakki menifestation.

Alaf kahya muhammad ko, ruh allah isha laam |
Mim kahya paak mehndi ko, eah tino mil bhaye imam || (KS)
Muhammad aaye isha miney, tab ahmad hua shyam |
Ahmad milya mehndi miney, eah tino mil bhaye imam || (KS)

The meaning of the term 'farda-roj' is also unclear to the Islamic experts.   They interprete Farda-roj as 'tomorrow', while in reality, it applies to the eleventh century (because, one thousand years of this world equals one day of Allah, and one hundred years of this world equals one night of Allah).   This is the time of Allah's arrival, which the Muslims have failed to notice.

The ‘Injulna surat’ of Koran speaks of the night of 1000 months, which they relate inappropriately with the 27th night of Ramjaan (the holy month of Muslims).  Declaring this 27th night as the night of 'Leil-Tul-Kadra' is wrong.  Because, Koran says, "When Allah will arrive in this world, He will stay for SIX days.  On the SIXTH day, he will immerse His souls (Ummat) in the eternal joy (the joy of Nimaj of Arsh). After the sixth day, the day of Jumma, Allah will announce the Judgement and liberate the entire world, and on the seventh day, He will return to the Supreme Heaven (Arse-e-Ajim), with His souls.

The seven days of Koran (Tafsire Huseini) are not the worldly seven days (Sunday-Saturday).  The interpreters of the Sariah require all Muslims to perform Nimaj of Sariyat once a week, particularly on the sixth day of Jumma (i.e., on Friday), each week.   Due to this misundersatnding, the meaning of the Three takraar of Leil-Tul-Kadra is unclear to them. Later we will learn that the Last Imam Mehndi Sri Prannathji disclosing this secret and said that the seven days of Koran are the seven periods of divine significance, and they represent the Three takraar of Leil-Tul-Kadra: (Read chapter: Key revelations for further explanation)

Also, both Koran and the Holy Bible  talk metaphorically, about the Signs of Kayamat, which will become noticeable when the Day of Judgement will come closer.  Again the entire Islamic and Christian world began looking for the physical signs for such a significant spiritual matter.  Bringing this misinterpretation to light, Prannathji asks the world to look for the hidden meanings of these signs.

He declared the coming of Kayamat or the Day of Judgement as the coming of the period of spiritual awakening.  He explains each of the seven major signs as follows:

Signs of Kayamat:1
 
The Koran speaks of the appearance of a strange and a scary animal 'Dabh-tul-arj.'  Muslims are waiting for such an animal to show up.  Prannathji cautions against mere literal interpretation of the scriptures.  He says, "such an animal signifies that the qualities of human beings will deteriorate, as the Final Day will approach.  Humans will widely exhibit: lack of sympathy, violence, addiction to material greed, absence of love and kindness, reduced ability to listen to the truth, constant engagements in conflicts, and uncontrolled physical desires."

Signs of Kayamat:2

As the Final Day approaches, every human being (symbolic of a donkey) will be blinded by their false material ego (dajjal).

Signs of Kayamat:3

The Sun (in the form of Last Imam Mehndi) will rise from The West (Magrib, i.e., from India, among Hindus.
 
Signs of Kayamat:4

The human souls (dead in ignorance) will be awakened (or resurrected) spiritually by the sound of Imam Mehndi, which shall burn the Hard lined sectarianism into ashes.

Signs of Kayamat:5

Two archangels, Gabriel and Asrafeil will descend on the earth with the Supreme Lord’s power and spotless divine wisdom and the later will blow the trumpet of the divine wisdom.

Signs of Kayamat:6

Asrafeil will blow the trumpet of the divine wisdom.

Signs of Kayamat:7

Two hidden enemies, Ajuj (during the daytime) and Majuj (during the nighttime) will take over the precious human life.  Human life will be mostly consumed in fulfilling his uncontrollable material wishes (Ajuj) during the day and resting (majuj) during the night in preparation for the next day.  This way, ignorant humans waste their life and remain trapped in this death-ending cycle.
 
Muslim experts still try to understand: What are the Five Canals mentioned in the Holy Koran?  Prannathji solves this puzzle (metaphor) by declaring that these canals are in reference to the five spiritual resources, which brought the joy and glory of the Supreme Brahmn to this world.  The Supreme Lord's power blessed this world five times: first, as Child Krishna in Brij, then as adolescent Krishna in Maha Raas, as Prophet Muhammad in Arabia, as Consort Shyamaji (Dev Chandra Ji), and as Last Imam Mehndi Sri Prannathji from Akshrateet Paramdham.   According to the Kuljam Swaroop, all the first four canals have spiritually merged in Prannathji.  The world is unknowingly reaping its benefit today.

Koran also speaks about five 'pai-da-ish' (products).  The Islamic experts are not clear about this too.  Prannathji says, that these five products represent five human categories based on their origin and the way of worship.  They are:
 

1. Kunn se (Aam) or Jiva Srishtis, both non-believers and mislead believers;
2. Of one hand- the Jiva Srishtis, including those Muslims, who are strict followers of Sariyat (or Karma Kand) and worships/ed only one God or Allah;
3. Of two hands: Jiva Srishtis, who follows/ed the path shown by Nijanand Swami Dhani Shri Dev Chandra Ji and Pran Nath Ji;
4. Mool Ipatdai se: The Khas or Ishwari Srishti;
5. Mool Khilkat se: The Khasal Khas, Chosen Souls or Brahm Srishti.

88. How do you compare Aksharteet with Christian belief of Triune God?

The Christian Trinity Doctrine states that there is one God manifested in the three persons of Father, Son, and Holy Spirit.  A Christian considers him/er self to be the Child or Father.  If we think deeply, we may put their belief in Kuljamic perspective.

According to Kuljam Swaroop, each one can be related in principle: Chidghan Swaroop Sri Rajji Himself (Supreme Consciousness, Aavesh) is 'Father,' Sat or Truth, who is Akshar Brahmn (Hukum) is the 'Son', and Anand or Bliss part, who is Shyamaji, is the 'Holy Spirit (Ghost).'  A true Christian seeks the blessings from the Holy Spirit.  Exactly, the same way a Brahmn Srishti soul also seeks blessings from Sri Shyamaji to attain Nijanand.

89. Does this mean that Sri Nijanand Sampradaya is a Hindustani version of Christianity?

No. The Holy Kuljam speaks of scriptural harmony by speaking the language of the Hindu Vedas, Puranas, the Koran of Islam, the Torah, the Bible and many others.  All these scriptures do not show the path as clear as the one shown by Kuljam.  While all scriptures have attempted to reach that goal, none could clearly answer the questions related to the Swaroop, Lila and Dham of the Supreme Truth God.  The sundersath devotee should note this and focus on the uniqueness of the divine treasure.

90. What are the key-reasons for lack of unity among the sundersath devotees?

Much of the syncretism (groupism) that we see today has arisen due to our lack the profound knowledge of our own faith. May be due to our lack of education regarding the principles of our faith, we have accepted and believed everything that goes, we have mixed faith ‘A’ with faith ‘B’ and have caused immense confusion.  While respecting the doctrine of our own Faith, and while respecting the faith of each and every person, we did not make sure that our Kuljamic Faith in Prannathji, our Paramdham and our Divine Blissful Sports is enlightened without any confusion.  If these areas are clearly addressed, the sundersath society can be easily united.

91. Can you summarize what is the stand of Sri Krishna Pranami experts and organizers about the key areas of our faith?  How a Sri Krishna Pranami’s view  differ from a ‘Nijanandi?’

 Drawing the distinction between a ‘Sri Krishna Pranami’ and a ‘Nijanandi’ was not clear until the 1990s.  To many, this may sound as just one more rhetoric!  But, that misunderstanding will become very clear if one examines the following key-positions taken by Sri Krishna Pranami experts and supporters.  These are summarized based on a 'Vidwat Goshthi' at Sri Krishna Pranami Mota Mandir, Surat on April 4, 1995:

 You will notice that, to protect themselves from the hazards of anti-sundersath environment and anti-Hindu environment, Sri Krishna Pranami experts and supporters have remained equivocal about some critical issues being discussed here.  In general, they have avoided specific Kuljamic positions as taken by Sri Nijanand Jagni Abhiyaan, inspired by Pujya Sarkar Sri.  Disregarding the clear Words and traditions given by Prannathji, they have given top priority to those worldly traditions, which are in direct contradiction with Prannathji's Wisdom.

To confuse and divide the devotees further, they have opted to live with the errors of the past. You will be surprised to know that after this meeting, some of the attendees even honestly apologized for their inappropriate approval of these decisions at several Jagni Shibirs organized by Sri Nijanand Jagni Abhiyaan.  Here are these key-positions taken by Sri Krishna Pranami experts and supporters.

1. Kuljam Swaroop and Bitak (Laldas Krit) are our Holy Books, which we worship.  However, we have faith (shraddha) on Das Wanis and other contemporary Bitaks.

Our Comment:
Here, the word 'shraddha' has been wisely used to confuse sundersaths.  It does not clarify the distinction between 'shraddha' and 'worship.'  We believe that only those portions of the Das Wanis and other contemporary Bitaks can be accepted as valid, which do not conflict with the Kuljamic vision of our Faith.

Pujya Sarkar Sri has identified several areas where the Das Wanis and other contemporary Bitaks have caused immense confusion.  This is obviously for the reason that "Jagat hai eak khavand."  Only Sri Rajji is awake, and all Brahmn Srishtis and Akshar Brahmn are still in the state of Kalmyic dream.  For this reason, Kuljam Swaroop and Bitak (Laldas Krit) are the true Divine Guides in the matters of principles of Sri Nijanand Sampradaya.

2. Sri Rajji, Aksharateet Sri Krishnaji and Sri Prannathji are all names of One Supreme Truth God.  There is no difference among these names.

Our Comment:
Here, the name 'Sri Krishnaji' attached to Aksharateet is at issue.  Review our explanations in this question-answer series in light of 'Nij Buddhi' as to why Akshrateet should not be restricted to the name 'Sri Krishnaji' both philosophically and Kuljamically.  The jaikara or greeting 'Sri Krishna kaneiya lal Ki Jai' was never a Pranami tradition.  It started only recently.
 
3. We have faith in both Ved and Kateb aspects described in Wani.

Our Comments:
There is no disagreement.  However, when it comes to real practice, it is not so.  Sri Krishna Pranami preachers are spreading the idea that inclusion of Koran and Muhammad in the Divine Wisdom has only historical significance, and no divine significance.  If they have equal faith in both the aspects, why have they openly supported the Vishwa Hindu Parishad's agenda?

Prannathji rejected the hard-lined views propagated by both the Muslims and the Hindus.  While Pujya Sarkar Sri has preached (and even initiated) among the thousands of Muslims of India and even reached out with Prannathji's message to the Islamic Center in New Jersey, U.S.A.  Instead, Sri Krishna Pranami preachers have demonstrated their non-compliance with Prannathji's Divine Wisdom by adopting Hindu saintly dress, by beginning the jaikara "Sri Krishna Kanaiya lal Ki Jai," by encouraging idol worship, by organizing and preaching pure Bhavatam Kathas (of course, to earn finance!) etc.  Shouldn't the sundersath society expect harmony in speech and actions of their preachers?

4. Our religion will be known with both names 'Sri Nijanand sampradaya' and 'Sri Krishna Pranami Dharma.'

Comments:
Sounds a good idea, right?  But, do you know that such a middle ground has been found not to unite all sundersaths--rather such a choice has a great political significance (nothing spiritual!)?   No sound explanation is given to continue the errors (actually, blunders!) of the past.  Imagine how hard it is for all the sundersath devotees to tell the name of our faith?

This shows our so-called leader's lack of ability to accept the Divine truth.  Scan through the Haridwar Bitak, and find the name of our faith as "Sri Nijanand Sampradaya."  To call a 'Sampradaya' as a 'Dharma' is the death of religious knowledge of our so-called leaders.  We really need to send them to Religion: 101 class to learn these definitions.  Our related comments are discussed elsewhere in details.

5. Dhani Sri Devchandraji, Swami Sri Prannathji, Sri Baijuraj, Maharaja Chhatrasal's anterdhyan (Dhamgaman) dates shall be celebrated by fasting, singing the songs of painful separation, offering white garments (Vagha), silencing all temple bells and musical instruments in accordance with the past tradition.

Comments:
This tradition is associated more with feelings and our connection with these characters.   This is understandable.  There is no major dispute except for the fact that having realized the true Divine within these individuals, we prefer to focus on the Divine lesson they teach us.  Mere bodily fasting, singing, dressing are not the only means to show our love and affection.  In the age of Jagni or awakening, we have to learn to apply our traditions sensibly.  As a note, the title 'Swami' used before Sri Prannathji is inappropriate.

6. In Seva Puja, the worship of Swaroop Saheb, Vagha Vastra, Mugut (crown) and bansi (flute) shall continue in accordance with the tradition.

Comments:
This is the most disastrous declaration.  It is highly misleading and incorrect both in the eyes of Kuljam Swaroop and Bitak (Laldas krit).
We do not worship anything other than Kuljam Swaroop, the Holy Words of Akshrateet Sri Prannathji.  This is confirmed in Paddhati and has been stated in Kuljam Swaroop as well as Bitak.

Vagha Vastra and Mukut is simply an expression of our feelings or bhav for Sri Raj Shyamaji's greatness and supremacy.  But, we don't worship these dress and ornaments.  We actually worship the Wani.  Period.  The flute or bansi in seva, reminds one of Sri Krishnaji's sports of Raas.  Now, having the Jagrit Buddhi, we know that Raas Lila is in Yogmaya, whereas our abode is in Paramdham.  Thus, a flute distracts the worshipper from the sports of Paramdham.  Therefore, this is not appropriate.  Read other flute-related questions for more details.

7. Women during their menstrual period shall abstain from daily seva pooja and the reading of Kuljam Swaroop Saheb Parayanas.

Comments:
This is another clear violation of the Divine Wisdom.  A number of Kirantans address this superficial practice (karmakand) as it concerns to the piousness or sacredness.  On one hand, Prannathji freed us from the barriers of Trigun (Trigun faans ke fand padey thei..), and on the other hand, these so-called preachers and leaders are collectively working hard to keep these barriers!  Where has their knowledge of Sariyat, tarikat, Hakikat and Marfat gone?  This is inappropriate both in the eyes of Kuljam Swaroop and Bitak Saheb.

8. Sri Krishna Janamastmi shall be celebrated after 12:00 midnight according to the tradition. Sri Nand Mahotsava shall also be celebrated as usual.

Comments:
This is another clear violation of the Divine Wisdom. Celebration of Sri Krishna Janamastmi may be appropriate only from a Hindu cultural perspective.  However, for all sundersath devotees, it has no Kuljamic significance.  Our Lord Aksharateet's divine powers came in the child at Nand Baba's house in Gokul the next morning, which was later named Sri Krishna by the Garg Muni.

Celebration of Sri Nand Mahotsava is appropriate because the Brijvadhu Gopies celebrated the coming of their Aksharateet Lord at Nand's house.  The one who was born was Lord Vishnu, who is not worshipped in our faith.  Just go around the world, and check how many Pranamis really know that the spiritual significance of Nand Mahotsava is billions of times greater than Janamastmi.

How are we going to declare Aksharateet Sri Prannathji by not celebrating our festivals in as appropriate way as possible so the world can know Him?  Has the Sri Krishna Pranamis put any effort to correct this misunderstanding?

9. It shall be appropriate to call the Wani (Sri Prannathji) by all these names: Kuljam Swaroop, Tartam Wani, Tartam Sagar and Sri Mukh Wani.

Comment:
Except for the first name 'Kuljam Swaroop' all other names reflect our feelings and have cultural influence.  The Pundits and the Gurus of the past gave these new names.  Whereas, the name 'Kuljam Swaroop' is a Divine name, which is given by Lord Prannath Himself (Mein dai Kuljam tumko…Bitak).    'Kul' means total, all.  'Jam' means depository.  Kuljam contains all world knowledge and even more!  The word 'Swaroop' attached to Kuljam entitles the Wani as the Swaroop of the Supreme Brahmn.    Therefore, 'Kuljam Swaroop' shall be recognized as a primary Holy name of the Wani.  Other names shall not be substituted for 'Kuljam Swaroop' in all our speech and publications.  Those who have done this or intend to do this are simply trying to declare themselves--not Sri Prannathji!

10. Following scripts from Holy Kuljam Swaroop Saheb discusses the essential code of ethics and conduct for the entire Pranami society.

Comment:
We agree that all sundersath devotees and preachers shall abstain from these habits and addictions:
 

•  Meat including eggs and fish,
• Alcoholic drinks, including beer,
• Tobacco and drugs in any form,
• Improper sexual relationship, including prostitution,
• Stealing and speaking untruthful.

Which means always protect you from the possible abuse, and avoid being tricked by these deadly weapons of Maya:
 

• Disloyal woman or a man, who are engaged in prostitution
• Entertainers and media such as cinemas, TV, radio, dance clubs, including Internet
• People, who misleads human society with their talents of scriptural knowledge, and who knowingly misinterprets the scriptures for their worldly gain.  Beware of those preachers (so-called Shashtris), who try to deceive their listeners by twisting the truth with their sweet language.
• Miracle Performers, who deceive people by performing false miracles for their worldly gains.

Comment:
You will be surprised that 43 individuals who signed this agreement include all our current Gadipatis, leaders, writers and Shashtris from all over India!  Whatever the real motive may be behind such an organization, the clear message that we get from this analysis is that our society lacks qualified and progressive individuals for each of the attendee category.

12. Harmony will be brought in the pictures of Sadguru Sri Devchandraji and Mahamati Sri Prannathji.  The next meeting will be held in Sri Padmavatipuri Dham Panna.

Comment:
It's a good idea.  However, please do not change the dress color on the pictures of both Sadguru Sri Devchandraji and Sri Prannathji.  Also please stop using the word 'Mahamati' before the name of Sri Devchandraji.  Please study Kuljam Swaroop and Bitak more and make Kuljamically correct decisions.  (We don't know if a follow-up meeting was held after this!  This completes the list of all the twelve decisions!).

92. What is the focus of Pujya Sarkar Sri's second book 'Satya Darshan?' How is it different from his first book 'Sansar Aur Mera Bharthar?'

Pujya Sarkar Sri presents 'Satya Darshan' in 47 small sub-headings shown below.  These sub-headings primarily summarizes the essence of the Divine Wisdom, change of identity of the faith, misperception of Sri Krishna as Aksharateet, misunderstandings about our celebrations, inappropriate naming of the temples, and finally Sri Prannathji in the eyes of those having a faith of Brahmn Srishti souls.  This is his second publication, after his high impact 'Sansar Aur Mera Bharthar.'  In the 274 pages of his first book, he provides the reader with complete understanding of Sri Nijanand Sampradaya.

As opposed, 'Satya Darshan' is only 170 pages in plain Hindi. It is very simple, presented with clear thoughts, and strengthened with citations from the Holy Books.  Most subjects discussed in this question-answer series are explained in it.  We highly recommend that all sundersath devotees read these books to proceed with great confidence on the path to Nijanand.

93. What is the last published message of Pujya Sarkar Sri that you think all Pranamis must read, think and understand?  Truly, his message to all sundersath devotees and all preachers of our faith is 'Padho, Socho Aur Samjoh.'  In his very concise third Hindi book of only 77 pages, he tells all the truths he had experienced in his life.  Here is a brief review of 'Padho, Socho Aur Samjoh':

Dear Sundersathji!  As a Pranami, as a Nijanandi, who do you think Prannathji is?  Was he the son of Keshav Thakur?  Was he the disciple of Devchandraji?  Was he a devotee of Sri Krishna like Mira, Narsinha and Vallabhacharya?  Was he an incarnation of Lord Vishnu?  Or, Was he simply a revolutionary Unitarian saint like Guru Nanak, Dadu or Kabir, who tried to unify the world religions?  What do we really mean when we say “Prannath Pyarey ki jai?”  These are the hot questions of this time in Sri Nijanand Sampradaya.

"Our identity is rooted in finding out the facts about Prannathji’s identity.  Our perception of Prannathji is the foundation for our ultimate realization,"says Pujya Sarkar Sri Dharma Vir Jagni Ratan Sri Jagdish Chandra).  What we really mean while greeting this way determines who we really are!

If you have had time to read and think Pujya Sarkar’s views and beliefs about Nijanand Sampradaya in his first book “Sansar aur Mera Bharthar,” you will easily comprehend the contents and the true purpose of this new book.  To further reinforce his beliefs, he wrote a second book titled “Satya Darshan,” which specifically addressed widespread misconception and miscommunication among our sundersath society.   If you have read it, then you will really get the best out of this new book titled “Padho, Socho aur Samzoh.”

This book, published by Sri Nijanand Ashram Ratan Puri, (U.P.) and Sri Nijanand Ashram Vadodara, (Guj.), Pujya Sarkar Sri has simply attempted to eradicate what he believes may become a major obstacle in realization of the True Ultimate of Sri Nijanand Sampradaya.  “We all have been claiming to be the followers of Prannathji for centuries, but have really not understood his true identity.  And, without knowing Him, one can not know his own true spiritual identity,” he insists.

All sundersath devotees regard Bitak as the foundation of their faith and Kuljam Swaroop as their ultimate spiritual reference in this world.  Therefore, Pujya Sarkar Sri first examines the question: "Who is Prannathji?" in view of Bitak Saheb and Kuljam Swaroop.

In the entire Bitak Saheb, the word 'Sri Raj' appears 324 times, the word 'Hakk' appears 165 times, the word 'Dhani' appears 114 times.  Among all these appearances, Prannathji is equated with Sri Rajji 226 times, Prannathji is equated with Hakk 22 times, Prannathji is equated with Dhani 28 times.

Utilizing at least 12 concrete Bitak incidents, Sarkar Sri brings to light the fact that Prannathji is Aksharateet. Based on their interaction with Sri Prannathji, many people from diverse background realized Prannathji as nothing less than Aksharateet.  Sarkar Sri directs our focus on those who came in direct contact with Sri Prannathji.  He reminds us of Keshav Bhatt, Chintamani of Kabir Sect in Thattha, Jindadas Mali, the sundersath devotees in Udaypur, Jahan Muhammad in Aurangabad, Bhikharidas in Ramnagar, Surat Singh in Ramnagar, Surat Singh’s feedback to Dev Karan, events in Pannaji with Chhatrasaalji, Kaji Abdul Rasul, and Kalpi’s Mullah.  All these interactions clearly positions Prannathji is Aksharateet

Who is Prannathji In view of Kuljam Swaroop?  Sarkar Sri brings to light at least sixty (60) citations from all books (Sri Raas to Kayamatnama) of the holy Kuljam Swaroop, which clearly declares Prannathji or Sriji as Aksharateet.  No where from Sri Raas to Kayamatnama, Prannathji has been identified as a saint or a devotee of Sri Krishna.  Please read pages 36-57.

In entire Kuljam Swaroop, these words have been most frequently used for our Dham Dhani Aksharateet: (Sri Ji) Sahebji-163 times, Sri Prannathji-49 times, Sri Rajji-67 times, Piyuji-542 times, Dhaniji-881 times and Shyam--167 times.

There are 40 chopais, which include the name 'Krishna.'  All the fourty chopais are either addressed to a Jiva (not the Brahmn Srishti Soul) or are related to the sports of Brij and Raas.  In Brij and Raas, we did not have jagrit Buddhi.  Dham Dhani says:
 Nar nari budha balak, jin ealam liya mera buzh |
 Tin saheb kar pujiya, arsa kaeahi guzh || (Kir:109/21)
In light of this, how can one be convinced to believe Sri Krishna as Puran Brahmn Aksharateet?

After presenting these examples, Sarkar Sri asks this question to all of us: Why then to day we declare Him as a Saint?
How appropriate it is to degrade Prannathji, if we can not rightly sing His glory to the world?

No doubt, his vision for the Nijanandi Ultimate may be different from our own.  Some of us (or even many of us!) may not agree with all his thoughts.  But, you have to deeply study the Holy Kuljam Swaroop and Bitak Saheb to reveal the fact that these are NOT actually his own thoughts!  This is what exactly is being said to us by Sri Prannathji.

The facts have been stated with supporting citations from the scriptures.  Rather than twisting the meanings of the scriptures, the facts are so simply stated that they can not be challenged by anyone with true faith of Brahmn Sristi.  Again, by making this kind of awakening as his life goal, he simply tries to reinforce HIS OWN faith in Prannathji, who is Aksharateet Supreme Brahmn.

I think, it will bring to you a new and original understanding of Prannathji.  But, as a committed sundersath, you must read and re-read, think and re-think, understand and deeply understand.  This must lead you closer to your faith in Prannathji.  Presented with some hard facts about prevalent religious practices within and outside Sri Nijanand (Pranami) Sampradaya, it may be distasteful to some.  But, he believes that the facts must be presented boldly.

He doesn’t believe in modifying the scriptural facts to suit our worldly needs.  Rather, he maintains that we all should try to bring our life and beliefs as close to the Divine Standard (the scriptures) as possible.  Our 'kaul' (speech, listening, knowledge and thoughts) must be in harmony with the Divine Wisdom so our 'feil' (our actions) and haal (being in eternal joy) can all move in one direction-towards our Home.

While the traditional Pranamis may resist such a historical change in the practice of the Faith, the true seekers will discover the true face of Sri Nijanand Sampradaya and Sri Prannathji.  Although, some of the examples cited in his books may hurt the traditional preachers, they are neither intended to insult anyone's belief nor do they support anyone's personal ego.

Further, he highlights the areas where the Hindu and Non-Hindu World is puzzled.  Both Hindus and Non-Hindus remained locked in their pride for culture, tradition, and rituals.  They confused the main issue of God-realization and Self-realization with these worldly issues.  As a result, they failed to find the unity of the divine in the diversity of this world.  Many so-called wise people--both Hindus and Non-Hindus--mislead the majority of population by misinterpreting the scriptures to their worldly advantage.  He invites Hindus to rise above the practice of karmakand (rites and rituals) in the domain of Upasana, Gyaan and Viyaan.  He asks the believers of the Vedas denying to offer the Gayatri mantra to a person born in a low caste to awake.   He invites the people of Islam to know the meaning of  'Alaf lam-mim.' Reminding that this otherwise unknown term reflects the three manifestations of the Supreme Brahmn: Sat-Akshar Brahmn (Alaf), Anand-Sri Shyamaji (Lam), and Chid Ghan-Sri Rajji (Mim).

As Pujya Sarkar Sri always said, "this is the ideological war--the Jagni War--nothing personal in nature.  Unfortunately, the traditional leadership has always pretended as if they had listened to my views.  In reality, they have always tried to misrepresent my real views to the Sundersath society.  I urge you to read my books and compare with those of the traditionals, which are published merely to personally attack me.  I must leave the ultimate judgement in the hands of YOU SUNDERSATH DEVOTEES and my Supreme Lord Prannath.  May our Lord bring simple and clearer understanding of Sundersath FAITH and add a new dimension to your vision as sundersath.  Hearty Pranam….Pranamji."
 (Review provided by: Sri Nijanand Foundation International, U.S.A.)

94. What are the Pre-requisites for a true sundersath?  Which are the deadly Weapons of Maya about which every sundersath should stay alert at all times? What is the step-by-step approach to realize Supreme Lord Aksharateet?

Please refer to the previous question (item#10) for the first and the second part of the question.   The step-by-step approach to realize Prannathji, Aksharateet is:

Step:1  Act now to purify your self by abstaining from the dangerous life habits mentioned in the first part of this question.
Step:2   Get all relevant scriptural facts straight and understand the facts about Idol Worship.
Step:3   Be aware of the traditionalists, ritualists, and so-called wise (Hindus and Non-Hindus) people who mislead the majority of population by misinterpreting the scriptures.  Understand the facts direct from the Kuljam and Bitak or from a True Master.

95. Please explain some Practical Tips for Reading the Holy Kuljam Swaroop
 

• Read with an attitude: "I am Brahmn Srishti Soul.  I am communicating with my Lord Sri Raj Shyamaji, as I am reading the Kuljam Swaroop.  The Wani of Kuljam Swaroop is awakening me."  Our own attitude toward the Kuljam Swaroop is contagious.  It will likely become our family’s attitude too.
• Respect Sri Prannathji's words as God’s own Words.  Let these Holy Words become our practical guide to life. Routine reference to Kuljam Swaroop must become everyday part of your life.
• Find examples of good life habits from the Kuljam Swaroop and Bitak Saheb, share and discuss them as often as necessary to reinforce these good life habits: honesty, kindness, saving and using money, telling truth, being faithful, integrity, work ethics, sibling relationships….
• Involve both sides of the brain in the Kuljamic process—the left brain for explanations, and the right brain for images and stories.  Find Explanations in Kuljam Swaroop.  Find images and stories in Bitak Saheb
• If you are sharing the Kuljamic teachings with a new sundersath, or say a child, start slowly and build on the teachings.  First, talk what Kuljam Swaroop is.  What it teaches.  What role it has in our private and social lives.  Develop practice of using it as an instruction manual for life.  This kind of daily access for your own awakening and for the awakening of others keeps Rajji’s Wani working in our hearts and mind.
• Regard the teachings of Kuljam Swaroop as absolute truth rather than just an opinion or a philosophical viewpoint.  Kuljam Swaroop is a bill of rights (and wrongs).  It is right because it comes from Rajji, not because someone else says so.  This is our faith.
• To understand the real depth of the Wani, listen to more discourses (charcha), particularly by Sarkar Sri.  Understand how he made it so interesting for thousands of sundersath around the world.
• Kuljam Swaroop is best read and understood in concordance (agreement) with the events of the Bitak Saheb.  Read the Bitak Saheb (Laldas krit Mahamati's Bitak) translated by Pujya Sarkar Sri or listen to his complete Bitak Charcha at least once.
• Build a regular habit of Kuljam Swaroop reading.  It’s not just entertainment; it’s one of the foundations for a successful life.  One of the best ways to reinforce the value and importance of regularity in Kuljam Swaroop reading and study is to demonstrate this daily habit yourself.
• Immerse your soul in the joy of Paramdham by practicing Chitwani regularly.  This is where we will find answers to our spiritual queries.
• To enjoy the real taste of Wani, Read--and Re-read.  Re-read as if you are reading it for the first time.  Re-read as if you have never read or heard it before.  Think deeply over the Holy Words.  Experience them working in your life.
• To avoid any misinterpretation, focus on the central theme of the chapter.  Be mindful of what is being said and to whom exactly.  Many chapters and/or chopais (verses) are addressed to a variety of audience other than the Brahmn Srishti Souls.  To apply it correctly in your life, you have to know this and its proper context.

If you or the audience get bored or begin to lose interest in the Kuljamic process of spiritual awakening, begin to examine your approach or presentation, and make appropriate changes.  Insert varieties and relevant excitements.

As appropriate, discuss or teach the Kuljamic principles by using references other than the Kuljam Swaroop.  You don’t just have to teach with Kuljam Swaroop in front of you.  If the environment demands that one discuss spiritual awakening from Srimad Bhagvad Gita, do so with the Kuljamic principles in mind.  Give the best of Kuljam Swaroop indirectly so the person doesn't feel alienated.

97. Regarding the interpretation of Kuljam Swaroop, is it true that there can be more than one meanings of a chopai?  No one is right or wrong.  Why should anyone argue about the interpretations by others?

Yes, there are Batuni and Jahiri meanings to some chopais.  However, in true sense, every chopai has one true meaning, which holds true in front of the entire Kuljam and Bitak.  All interpretation must fit into the overall Kuljamic Plan.  All pieces of the Kuljamic puzzle must match.  No one is perfect.  However, Wani Manthan, if done with true intent of awakening, generates a positive chain reaction that can benefit all.  For example, in the last one-decade, because of Sarkar Sri's work on Wani, today, more sundersath devotees are reading Wani than ever.  No doubt, some people are simply conducting only negative studies to protect their existence.  But let Sri Rajji take care of them. Let's focus on the intent of the chopias, not on the literal meanings! Our focus should be only on one point: Am I getting closer to my Lord?  Period.

98. What are the key characteristics of a Sundersath?

A sundersath is one who:

• is truly committed to the divine cause of jagni--spiritual awakening.
• Is constantly aware of his spiritual origin, the purpose of life, and the Final Judgement.
• Is committed to awake others.
• keeps all promises made in the eternal Abode.
• does not see any difference between happiness (sukh) and pain (dukh).
• lives a very simple and ego-less life.
• remains constantly engaged in removing his own blemishes and in adopting other's virtues.
• finds a true victory in losing - by giving up his ego.
• Is untouched by the worldly 'moha' and the 'maya.'
• Is fully contended in a very simple and humble life.
• seeks Mool Milawa at all times.
• remains attached to the lotus feet of the Perfect Divine Couple Sri Raj Shyamaji.
• ponders upon the Holy Words of Sri Kuljam Swaroop, and takes them to his heart.
• kills his false ego daily and stays among other sundersaths like the dirt under their feet.
• always remains engaged in the selfless services of all other sundersaths with all his body, mind and wealth.

99. What are the key life principles for all sundersath devotees?

The following Twelve Life Principles for All Sundersaths are derived from Sri Prannathji's Letter (Pati) in The Holy Bitak Saheb]

1. Always keep our Lord Sri Rajji ahead of yourself (your ego)
2. Never think you are alone.  Our Lord is always with you.
3. Know Thy #1 Enemy: Maya or Satan. Be United and Fight It Out.
4. Be Assured!  Ultimately, the victory is yours.
5. Let Your 'Nijanandi' Character Shine, So Others May Come To You.
6. Keep Company of Genuine People
7. Be patient.  Seek Appropriate Consultation.
8. Show Your Unflinching Faith at All Times.
9. Practice Simplicity.
10. Never Discontinue Satsung (Bethak)
11. Read My Letter (the Pati), When You Need My Guidance.
12. Stay Awake.  Raise Your Voice Against All Evils

100.  What can be a one simple prayer for a sundersath in today's busy life?

O Seeker Of Truth!
Realize First!  Realize First!
Without First Knowing The Supreme Brahmn,
Who Can Claim To Be Self-Realized?

For the World, God is Alakh (Unknowable) and Niranjan,
The Vedas Call Him Agam, Nigam and Neti Neti.
The Koran calls Him Be-chun, Be-chagun, Be-sabbi, Be-nimun.
No one is sure about His True Form, Sports, and Abode.
However, You Can Know Him Through His Divine Tartam Knowledge.
Stop Wandering Aimlessly.
This Universal Creation Is A Dream of Kshar Purusha.
Awake And Become Doubtless through Tartam Knowledge.
Find God Beyond Sakaar And Nirakaar, Beyond Kshar And Akshar.
Find Your Spiritual Origin in the Lotus Feet of
'Suddha Sakaar Swaroop' Aksharateet Lord Prannath.

The Lord Himself Has Come To Awaken You.
Let Your Ego Die. Stop Finding Him Just through Your Self-Efforts.
Even Your Best Karmas Are Inadequate On This Path.
Have You Found Your True Master--Your Satguru Yet?
Search Him Through All Your Heart, Mind, And Soul.
Recognize His Amazing Grace (Meher) On You.
Recognize Your Divine Relationship (Nisbat) With Him.
Only Then Shall You Realize His True Form, Sports, And Abode.
Only Then Shall You Return To Your True Home--Paramdham.
Only Then Shall You Meet Your Lord Sri Raj Shyamaji Face-To-Face.

101.  What is the best way to become spiritually pure?

Prannathji suggests that true purification occur only through God-Realization.
 

O Sundersath (Soul)!
You Can't Be Sure Of Even A Single Moment Of Your Life.
What Then Is The Guarantee For Days, Months, And Years?
Your Life Is Tied To Predetermined number of Breaths,
In Spite Of Being Aware of All These Uncertainties,
Why Do You Still Neglect To Pray The Lord?
Begin To Plan For Your Glorious Spiritual Future.
Realize Your Dhani - Your Lord.
Understand His Divine Glory and Amazing Grace.
Practice The Art Of The Unparalleled Love For His Lotus Feet.
This Is The Way To True Purification And True Life.

102.   How should a sundersath respond in situations of pain and pleasure?

In Pain or Pleasure, an awakened sundersath stays Focused on Sri Rajji.

103.  What is the best way to Win Eternity?

If someone causes you a pain, you continue to love them.
Show the power of your love through non-violence.
Never lose your sight from our Abode, the Paramdham.
Let someone not distract you from your ultimate goal.

104. What should be a sundersath's Best Business? Reinforcing the Divine Relationship is the ultimate business for a sundersath in this world.

Never get lost in insignificant worldly issues.
Problems will come and go.
It's the nature of this world.
Avoid praising or condemning others.
Afterall, you are all characters in a Big worldly Drama.
Strengthen your spiritual identity and our eternal Paramdham.
Do everything necessary to be with your Lord.
That's your REAL business.

105. As we do our routine life activities, where should we maintain our inner  focus?

Regardless what you do, keep yourself connected with the “Mool Milawa”

106. What is the biggest sacrifice to pass the test of a sundersath?  To be a Sundersath, one must let his Ego Die.

Any moment that you may spend among the Sundersath,
May you be like the dirt under their feet.  Sacrifice your ego.
This is the only benefit of awakening in this world.
Be alert in this respect --if you are smart and well informed.

107.  Some sundersath devotees read the holy Kuljam Swaroop a lot, some preachers talk about the Holy Wani a lot.  However, often, we don't see its true positive effect in their life.  Why?

Yes, Kuljam Swaroop is our Spiritual Powerhouse!  However, it becomes ineffective when we don't take it to our heart, and fail to apply in our own heart.
 

These Holy Words of Sri Kuljam Swaroop are so powerful
That, if one takes them seriously and live by its teachings,
he can awake anyone right away.
What can these Holy Words do, if one does not take them to his heart?

108.What do we have to do now as a sundersath devotee?

Wake Up Now!  Awake Others!

O Sundersathji!  Awake, quit your sleep.
Be alert and be vigilant.
Think Wani deeply.
Live and practice Wani.
Awake others.
Move forward.  Never step back.
This way, prepare for the Jagni marathon.
Charge up yourself with Rajji's love,
Exit the temporal universe
Break the barriers of eight envelopes, seven Sunyas and Nirakar.
THIS IS THE ONLY RIGHT TIME to act.
Rajji's grace and His Will - both are on your side.
Just do your part.  Show your love for Rajji.
Awake and Awaken others!
Jago and Jagaao!
 

To learn more about Sri Nijanand Sampradaya, we invite you to read the books: ‘Satya Darshan,' ‘Sansar Aur mera Bharthar,’ or visit our web site: www.nijanand.org.  The preachers or Jagni Sundersaths are available to speak with you or your group anywhere in the world on any subjects in light of the holy Kuljam Swaroop and the Bitak Saheb.
 
 
 
 
 
 
 
 
 
 
 
 

Prayer for Awakening
It's All About Sri Rajji's Ishak (Divine Love)

Dear Sundersathji!

It is for the fact that Sri Rajji wants to show His Ishak,
 The Holy Words do not pierce through our heart.
It is for the fact that Sri Rajji wants to show His Ishak,
 We fail to truly realize our Lord Sri Rajji.
It is for the fact that Sri Rajji wants to show His Ishak,
 We win or lose in this worldly drama.
It is for the fact that Sri Rajji wants to show His Ishak,
 Some times, we are misled.

It is for the fact that Sri Rajji wants to show His Ishak,
 Some realizes Him more, some less and others not at all!
It is for the fact that Sri Rajji wants to show His Ishak,
 We attain doubtlessness.
It is for the fact that Sri Rajji wants to show His Ishak,
 We experience or not, His Ishak.

Everything is dependent upon Sri Rajji's Ishak.
And, His Ishak can not be understood without His Hukum (Will).
If He wishes, all can be realized in less than a moment.
One may keep good company (satsung) for one hundred years,
But, without His Will, none can understand the depth of His Ishak.

So bhi vastey ishak ke, jo lagat na kalam subhan |
So bhi vastey ishak ke, jo haut nahin pehechan ||
So bhi vastey ishak ke, jo pehechan aavat nahin |
So bhi vastey ishak ke, jo pehechanat dil mahen ||
Eah karat hai sab ishak, jo khel mein koi jitat |
So bhi karat ishak, jo koi kahu bhulat ||

Eah barik batey ishak ki, Eah koi samzat nahen |
So bhi karat hei ishak, janat bal jubaeah ||
So bhi karat hei ishak, judi judi jinas |
Kahu sudh thodi kahu ghani, kahu ishak na det hargij ||
Ishak se ti hariye, jitavey ishak |
Ishaken ishak na aavhi, ishak karey besak ||
Eah barik baten hakk ki, kyon kar jani jaye |
Ishak hak ke dil ka, bina hukmen kyon samjai ||
Eah hakk dekhavey ishak, toh ber na pal eak hoi |
Sau saal sohobat kijiye, bina hukam na samzeh koi ||