Important Kuljamic
Principles
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God-Realization (ParBrahmn Pehechan) and self-realization
(Atma Pehechan) is the Ultimate Human Quest.
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Eternal Bliss (Nijanand) in the Abode of the
ParBrahmn is the Ultimate outcome of this quest.
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The birth as a human being is a very special
opportunity for liberation. Jiva’s Liberation (mukti or moksh) is
possible only in this period of 28th Kaliyug.
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Jiva and Atman have two distinct origins. In
human form, Jiva is a player (karta) and Atman is an observer (drashta).
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The Supreme Truth God is only ONE. He is beyond
all the deities, avatars (gods), angels, beyond all names, and boundaries
of cultures and languages.
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God is Love and Love is God. The Souls in human
forms are expressions of His Love. Such Souls always remain immersed in
the ocean of His divine love and love her Lord like a virtuous and chaste
wife.
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The worship of many different deities and angels
reflect ignorance of a human being about the One God. All worships (without
Tartam Knowledge) cannot lead to one God.
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The scriptures of the East and the West - all
point to One Supreme Truth God. If we are Hindu, Muslim, Christian, Sikh,
or else, that's by body, not by soul.
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To attain Eternal Bliss, one must purify his
heart, Live life like a lotus, Practice Chitwani (meditation), Practice
the Path of Unparalleled exclusive Love, and Seek refuge in the lotus feet
of the True Master (Satguru).
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A True Religion awakens deep love and respect
for all, and brings freedom from birth and rebirth for everyone.
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A True Master (Satguru) is the one who enables
a Jiva to experience unity in the diverse world scriptures, Separates Maya
(illusions) from Brahmn, and Helps to realize the true form (Swaroop),
sports (Leela), and the abode (Dham) of the Par-Brahmn.
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Scriptures (Shashtras) speak of two types of
Knowledge (Vidya): the Apara Vidya and the Para (Brahmn) Vidya. The Divine
Tartam Knowledge is the true 'Para Vidya.'
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God's Grace and the Soul's eternal relationship
(nisbat) with Him are the two most powerful factors on the Path to Eternal
Bliss (Nijanand).
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God’s ultimate divine form is Suddha Saakar
Swaroop, noori (sukramayi), and beyond all the forms (saakar) and formless
(nirakaar).
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The three Universal Purushas (Cosmic Bodies)
are: Kshar-the perishable one, Akshar-the imperishable one, and the Aksharateet
Uttam Purusha, the Par-Brahmn. The souls associated with each one of them
are: Jiva Srishti, Ishwari Srishti, and the Brahmn Srishti respectively.
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Supreme Brahmn’s power (satta) pervades everywhere
in this world--not His True Divine Form or His sports of bliss. In reality,
this world is a dream of Akshar Brahmn's mind.
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This creation of the Kshar Purusha is subject
to the Four Categories of Dissolutions (Pralaya). Kuljamic true eternal
liberation lies beyond all dissolutions.
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The Kalki (Budha Nish-kalanka Avatar) has already
arrived as Prannathji to fulfill the diverse scriptural prophecies, and
is awakening us by His Divine Wisdom. On the Final Day of Judgment, He
shall offer first-ever eternity to all.