Buddha Nish-kalanka Avatar

Buddha Nish-kalanka Avatar

The scriptures of Hindus speak of the descent of the Kalki and Buddha Nish-kalanka Avatar to destroy the reign of the Devil or Kaliyug.
Koran of Muslims speaks of the arrival of the Last Imam Mehndi to bring the world under the rule of His Divine Love.
Torah of Jews speaks of the descent of Messiah to establish the righteousness.
Bible speaks of the Second Coming of Christ to free all the living beings.
All scriptures talk about the same event, but in different languages. Confused with the differences in cultural and lingual externalities, all have separated in the name of One Supreme Lord.
The signs of Kayamat, or the Day of Judgement, are clearly visible at this time. Now is the time to re-unite through His Divine Wisdom.

Learn how Pran Nath Ji unifies the humanity on one Divine Foundation. Pranam Ji.

Concluding the explanation regarding the doctrines of Nijanand Sampradaya in the Haridwar Maha Kumbh Mela Festival, Pran Nath Ji said, "Oh Acharyas and saints! The one who comes truly, accepts and practices this knowledge, definitely achieves freedom from the cycle of birth and rebirth. He enters the imperishable world."

After this, all Acharyas and religious leaders present in the 1678 CE Maha Kumbh Mela of Haridwar, recalled and verified three prominent signs for identifying the incarnation of Buddha Kalki:

Sixteen hundred years had passed of King Shalivahan;
This(1678 CE) was the year with eleven months; and
The Halley's comet also showed up that night.

They accepted Pran Nath Ji as Buddha Nish-kalanka Avatar. Then, the Shaka of Vijaya-Bhi-Nanda was initiated as a token of acceptance of His incarnation, and a flag of Vijaya-Bhi-Nandan Buddha Nish-kalanka Avatar was raised in Haridwar

To those who were counting 432,000 years of the Kaliyug to be completed, Pran Nath Ji said that the age of Kaliyug had greatly diminished due to various sins on earth, and solar and lunar eclipses. Therefore, there is no need to count years, He says:

Shastrey aavarda kahi kaliyug ki, char lakh battis hazar |

Katey din papen likhya mahen shastron, so paiyeh arth andar ke vichar ||

Kaliyugey chehen rei anta kei sab kiyey, lok batavey aju dur anta |
Arath ander ka koi na pav hi, barey arath baher kei ley dubat ||

Solah sei lagey rei shaka shalivahan ka, samvat satrah sei paitish |
Beitha ney shaka vijya-bhi-nand ka, yun kahey shastra aur jyotish ||

Pragtey nishan dhumrketu khay mash, par sudh na karey aju koi it |
Vegey ne padharo rei buddhji ya samey, pukar kahey sri mahamat ||

(KS, Kir: 58/17-21)

Citing the following passage of Bhavishya Dipika, where Guru Vashistha speaks this to Lord Rama:

Dash sahastra varshani panch suryendu parvani |

Kalikshya: bhavishyanti sapt-taraika swagruhi ||

Shalivahan shakat tu gatam sodashkram shatam |

Jivoddharay brahmandey kalkihi pradurbhavishyanti ||

(Bhavishya Dipika: Adh. 3)

In other words, “O Rama! When the age of the Kaliyug will be diminished gradually by solar and lunar eclipses, when 1600 years of King Shalivahan will have elapsed, that will be the time during which Buddha Kalki (Avatar) will descend on this earth. He will bring about deliverance of all the individual souls (Jivas).”

According to Saint Kabir, approximately 125 years of the age of Kaliyug is diminished by each eclipse. With 3,412 eclipses in all, the age of the Kaliyug has already diminished by 3,412x125 = 4,26,500 years. This means that the remaining age of the Kaliyug equals 4,32,000 - 4,26,500 = 5,500 years. Saint Kabir says, “the Buddha Nish-kalanka will come in the end period of the Kaliyug to free my soul from the ocean of Maya.” It should be noted here that by 1678 C.E., approximately 4,660 years of Kaliyug had already passed. It means that the age of the Kaliyug is almost near an end.

Pran Nath Ji asked all the Acharyas present in the Haridwar Kumbh Mela Festival to verify that 1600 years had elapsed of the King Shalivahan. Everyone was shocked to find it to be true, and accepted him as Buddha Nish-kalanka Avatar.

Scriptural Prophecies Regarding Buddha Nish-kalanka Aavtar

At this point, it would be appropriate to review some of the relevant scriptural facts. Let’s review what the scriptures of both, East and the West, speak about this. The reader should also keep in mind our discussion regarding ‘Avatars’ in the chapter “The Krishna Connection.”

According to Hindu scriptures , the declaration of the supreme truth's Buddha Nish-kalanka Avatar was predicted upon completion of 1600 years of the Saka of Salivahan to free all the worldly Jivas from the bondage of maya. Also, the Bhavishya Purana had predicted: "During the rule of Mughal Empire, specifically when Aurengzeb will spread chaos for Hindus, the year will be 1678 AD. This will be the time the Supreme Truth's soul Indrawati will be declared as Buddha Nish-kalanka Avatar on the Holy Land of India. The Lord of Lords will ride on the spotless divine horse, i.e., by working through the soul of Indrawati. He will kill the ego of those who lack true divine knowledge through the sword of Nij Buddhi, i.e., Tartam, and with an armor of Ishak and a shield of truth." The Buddha Gita also confirms that this Buddhji, the Buddha Nish-kalanka Avatar, will be no one else but Aksharateet, the Supreme Truth God.

In line with these prophecies of Hindu scriptures, the holy Koran had also spoken of Allah's arrival as Imam Mahndi on "Farda Roj, i.e., tomorrow - the eleventh century Hijri Samvat 1090.

According to Koran , and Bible , One day of Allah or God equals 1000 years of this world and His one Night equals 100 worldly years. In addition, the happening of Kayamat in the eleventh century is also indicated in Koran .

The holy Bible had also predicted the Lord's coming down from the heaven (Param Dham). His coming will be like lightning from the East (India) to the West (rest of the world), like a thief in the night (hiding among Hindus). It is also stated that He will come with power and great glory (of the spotless Tartam Knowledge. In all, Bible talks about the Second Coming more than 300 times. While no specific time has been clearly indicated in Bible, the signs of His arrival have already been declared.

It is interesting to note here that the world faiths are divided on the issue of the time and place of His arrival. Many think that He has already arrived, while others think He has not yet arrived. Even there are believers who are completely rejecting this most powerful doctrine of ‘Coming’ indicated in all major world faiths. To the best of our knowledge, there are more than fifty faiths, or sects, or cults in the world claiming His arrival among their own group. Even people have been killed in this fight for such claims.

The seeker souls should not be preoccupied in proving such a claim, even in the case of Pran Nath Ji. Instead, the focus should be on the scope and the teachings of Shri Pran Nath Ji’s Divine Wisdom. The completeness of the Wisdom and its ability to absorb all world faiths should be the focal point in the present period of Spiritual Awakening.

This way, at least the above mentioned scriptural prophecies of the Hindu, Muslim, and, Christian religions are tallying regarding the time, and most importantly the signs of the arrival of the Supreme Lord’s Buddha Nish-kalanka Avatar or Allah's Imam Mehndi or the Second Christ. A detailed discussion regarding the time and signs can be found in the later chapters.

Pran Nath Ji Proclaimed as Imam Mehndi in Delhi: The Spiritual Awakening Work of Twelve Comrades

After His return from Haridwar, Lord Pran Nath reactivated the mission to deal with Aurenzeb’s fanaticism. He inspired twelve comrades to go to Aurangzeb to convey to him the message of true Islam, arrival of Imam Mehndi and declaration of the signs of Kayamat, the day of Judgement. Laldas Ji, Pran Nath Ji’s right hand, delivers to Aurangzeb, twenty-two questions derived from the Koran with the message that Allah Tala is going to be declared in Hijri eleventh century, i.e., 1678 AD. On the other hand, Lord Pran Nath inspired all Hindu Kings to unite and fight against the tyranny of the Emperor Aurangzeb.

Raja ne malo re rane ray tano, Dharam jata re koi dodo |

Jago ne jodha re uth khade raho, nind nigodi re chhodo ||

(KS, Kir: 58/1)

Pran Nath Ji recalled the awakening of the soul of Sakumar as indicated by Nijanand Swami earlier. In Aurangzeb, He saw the soul of Sakumar, and determined to awaken him by conveying the factual messages that Prophet Muhammad has given in the holy Koran and Hadith. The twelve comrades dressed up like Muslim Kazis and went to Jama Mosque. When they read the Sanandh Wani of the Holy Kuljam Swaroop aloud, it deeply touched the heart of the Imam of Jama Mosque. He immediately granted them the permission to meet with Aurangzeb. Upon listening to the secret message of the holy Koran, Aurangzeb recalled the period of the arrival of Imam Mehndi in the eleventh century. He ordered the Kazi Shekh Islam to talk with the twelve comrades in detail and update him later. The twelve Momins then explained the facts of 'the seven days' and the signs of Kayamat to Shekh Islam.

Based on Aurangzeb's conversation with the twelve comrades, subsequent confirmations by Shekh Islam, receipt of four Vasiyat Nama from Mecca, and his last letter to his son Azam, it can be concluded that Aurangzeb accepted Pran Nath as Imam Mehndi from the depth of his heart. However, he could not express this openly due to the strict Sariyat of Islam. Expressing his regret to his son Azam before leaving his palace, he writes:

" The Master had been in my house, but my darkened eyes could not see his splendor."